Saturday, March 27, 2021

Words 3.28

Words Twice a Week           3.28

If you are more into listening than reading, Words Twice a Week is available, along with other good stuff, as a podcast from St Paul’s Episcopal Church.  Click here.


And shoot, I missed this – last night (March 27) was Earth Hour when people and towns and countries turn the lights off for an hour at 8:30pm local time to focus our attention on nature loss and climate change.  And this year they were showing a video on social media.  Well, it’s too late to turn the lights off last night, I imagine the video will still be there.  Seems like if you turn off the lights you might also turn off the devices?  One year we did a concert – well, me singing and playing the guitar – by candlelight.  It was fun.


And the challenge for this week was to write a poem that was also a recipe for something called The Moonlight Cupcake, or Pudding.  Didn’t happen.  Might still, we’ll see.


Some days from the church calendar -

Holy Week – what traditions or rituals do you follow?  I used to listen to The Cotton Patch Gospel, but maybe I’ll skip a year.  Might be a year for Jesus Christ Superstar?  Or is there a literary presentation of the gospel that appeals?  I’ve ordered the text of The Cotton Patch Gospel Luke and Acts.  Might be something to “zoom read” between Easter and Pentecost?

March 29  John Keble – an English clergy and poet, he died in 1866.  He wrote The Christian Year, a set of poems for the Sundays and feast days of the church year.  And these are not just ditsy little haiku’s – here’s the one for Palm Sunday.  (warning – it’s 6 eight line stanzas)

And He answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.  St. Luke xix. 40.


Ye whose hearts are beating high

With the pulse of Poesy,

Heirs of more than royal race,

Framed by Heaven’s peculiar grace,

God’s own work to do on earth,

   (If the word be not too bold,)

Giving virtue a new birth,

   And a life that ne’er grows old—


Sovereign masters of all hearts!

Know ye, who hath set your parts?

He who gave you breath to sing,

By whose strength ye sweep the string,

He hath chosen you, to lead

   His Hosannas here below;—

Mount, and claim your glorious meed;

   Linger not with sin and woe.


But if ye should hold your peace,

Deem not that the song would cease—

Angels round His glory-throne,

Stars, His guiding hand that own,

Flowers, that grow beneath our feet,

   Stones in earth’s dark womb that rest,

High and low in choir shall meet,

   Ere His Name shall be unblest.


Lord, by every minstrel tongue

Be Thy praise so duly sung,

That Thine angels’ harps may ne’er

Fail to find fit echoing here:

We the while, of meaner birth,

   Who in that divinest spell

Dare not hope to join on earth,

   Give us grace to listen well.


But should thankless silence seal

Lips that might half Heaven reveal,

Should bards in idol-hymns profane

The sacred soul-enthralling strain,

(As in this bad world below

   Noblest things find vilest using,)

Then, Thy power and mercy show,

   In vile things noble breath infusing;


Then waken into sound divine

The very pavement of Thy shrine,

Till we, like Heaven’s star-sprinkled floor,

Faintly give back what we adore:

Childlike though the voices be,

   And untunable the parts,

Thou wilt own the minstrelsy

   If it flow from childlike hearts.


March 30  Innocent of Alaska     Born in 1797, he was an Orthodox priest who became a bishop and archbishop in Alaska, the first such in the Americas.  He worked among the Alaskan natives and learned their languages.  Later he became Metropolitan of Moscow and all Russia.

March 31  John Donne  He was an English poet, scholar, and soldier born into a recusant family (people who refused to attend Anglican services but stayed loyal to the pope) who later became a cleric in the Church of England and Dean of St Paul’s Cathedral in London.  Known mostly as a poet, I suppose, he wrote sonnets, love poems, religious poems, Latin translations, epigrams, elegies, songs, and satires.  He wrote Death Be Not Proud, and a poem for St Lucy’s Day (winter solstice), and a meditation that includes For Whom the Bell Tolls, which includes the line The bell doth toll for him that thinks it doth...He died on this day in 1631, but had risen from his sickbed on Feb 25, and delivered the Death's Duel sermon, which was later described as his own funeral sermon. Death's Duel portrays life as a steady descent to suffering and death; death becomes merely another process of life, in which the 'winding sheet' of the womb is the same as that of the grave. Hope is seen in salvation and immortality through an embrace of God, Christ and the Resurrection.

April 1  Holy Thursday  We often did communion with a service of tenebrae, where you read through the passion turning off lights or blowing out candles as the story goes along.  Then the tradition of “stripping the church” where you carry our all the flowers, pictures, ornaments, and leave just the bare walls and altar.  It was pretty dramatic.

April 2  Good Friday

Here’s a collect from the United Methodist service for Good Friday

  Almighty God, your Son Jesus Christ was lifted high upon the cross

  so that he might draw the whole world to himself.

  Grant the we, who glory in this death for our salvation

  may also glory in his call to take up our cross and follow him,

  through Jesus Christ our Lord.

And this from the Book of Common Prayer -

  Almighty God, we pray you graciously to behold this your

  family, for whom our Lord Jesus Christ was willing to be

  betrayed, and given into the hands of sinners, and to suffer

  death upon the cross; who now lives and reigns with you and

  the Holy Spirit, one God, for ever and ever. Amen.

April 3   Richard of Chichester    He was the Bishop of Chichester, and known, among other things for a rigid frugality and temperance. Richard was an ascetic who wore a hair-shirt and refused to eat off silver. He kept his diet simple and rigorously excluded animal flesh; having been a vegetarian since his days at Oxford.  He is often shown with a chalice by his side, because the legend is that he once dropped the chalice while serving mass and nothing spilled from it!  He was said to have spoken this prayer on his deathbed -

   Thanks be to Thee, my Lord Jesus Christ

   For all the benefits Thou hast given me,

   For all the pains and insults Thou hast borne for me.

   O most merciful Redeemer, friend and brother,

   May I know Thee more clearly,

   Love Thee more dearly,

   Follow Thee more nearly.

“Day by day, day by day” if you learned it from Godspell!

April 4  Easter   and  Martin Luther King, Jr   He was assassinated on this day in 1968 in Memphis, TN.  He was staying at the Lorainne Motel.  (We were there – it’s part of The National Civil Rghts Museum now and well worth visiting.  They have his room kept just the way it was that night.)  According to Jesse Jackson, who was present, King's last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play 'Take My Hand, Precious Lord' in the meeting tonight. Play it real pretty."  As we are thinking about racial inequality, here’s something to consider -  According to biographer Taylor Branch, King's autopsy revealed that though only 39 years old, he "had the heart of a 60 year old", which Branch attributed to the stress of 13 years in the civil rights movement.


And some days from the world/earth calendar -

March 29

+ Robert Scott made his final diary entry on his way back from the South Pole with two other expedition members in 1912  "We shall stick it out to the end, but we are getting weaker, and of course, the end cannot be far.  Last entry. For God's sake look after our people”  He got there five weeks after Amundsen, and wrote "The worst has happened [...] All the day dreams must go [...] Great God! This is an awful place".  When their bodies were found, next to their bodies lay 35 pounds (16 kg) of Glossopteris tree fossils (whatever those are!) which they had dragged on hand sledges. These were the first ever discovered Antarctic fossils and proved that Antarctica had once been warm and connected to other continents.  (And then here’s an interesting little tidbit – the temperature was -40 degrees celsius, which is also -40 degrees fahrenheit.)

+ Georges Seurat died in 1891.  He was the guy that painted big pictures made up of little dots of paint, most famously A Sunday Afternoon....

+ and Emanuel Swedenborg died in 1772.  He was a Swedish pluralistic-Christian theologian, scientist, philosopher and mystic. Swedenborg had a prolific career as an inventor and scientist. In 1741, at 53, he entered into a spiritual phase in which he began to experience dreams and visions, notably on Easter Weekend, on April 6, 1744. His experiences culminated in a "spiritual awakening" in which he received a revelation that Jesus Christ had appointed him to write The Heavenly Doctrine to reform Christianity.  We noted the Swedenborgian Church a week or two ago.  

March 30

+ Vincent van Gogh was born in 1853.  If Seurat painted with little dots, van Gogh painted with swirls.  At least that’s my take on it.

+ Jeopardy aired for the first time in 1964.  You got answers, we got questions!

Challenge # 1 for this week – if the answer is the Christian Gospel, what is the question?

March 31

+ Francis Asbury died on this day in 1816.  He was a Methodist pastor and one of the first two Methodist bishops in America.  He developed the circuit rider method where Methodist preachers rode from town to town.  As bishop, Asbury traveled between most of the circuits, and at one time was one of the most recognized person in the United States.

+ the Eiffel Tower opened on this day in 1889.  It was meant to be temporary, one of the rules was to design a tower that could be easily dismantled, but was so useful for communications, and for attracting tourists, that it has remained.  The designer, Gustave Eiffel, originally had an apartment on the top floor.  I don’t know if that still exists or not!  Would make a dramatic bed and breakfast, although without the elevator it apparently takes an hour to climb.

+ JS Bach was born in 1685, Joseph Hayden was born in 1732.  So there should be some music to listen to from those two today.

+ in 1918 the US switched to Daylight Savings Time for the first time.

April 1  April Fools Day – apparently Mark Twain once commented that on this day we are reminded of who we are on the other 364 days.  April Fool commercials and news shorts have become popular.  My favorite was the one of the Swiss Spaghetti Harvest that the BBC aired in 1957.

+ Apple Inc founded in 1976.  Are you an Apple person?  I’ve always stuck with PC’s.

+ Scott Joplin, King of Ragtime, died in 1917 –  He wrote The Maple Leaf Rag, and The Entertainer (music from The Sting!).

April 2

+ Bread for the World founded by a handful of Christians in New York in 1973.  Offering of Letters and Lenten Prayers are maybe the ways you have encountered it.

+ according to W Paul Jones, Velcro was first marketed on this day.  I don’t know, but here's some of the story.

+ the Mint Act of 1792 was passed by congress establishing the dollar as the country’s standard unit of money. 

+ Hans Christian Anderson was born in 1805; Samuel Morse died in 1872.  You can use this translator to turn something you write into code, and back again.

April 3

+ Johannes Brahms died in 1897.  Here’s eight hours of Brahms Lullaby.  Really!  I had a teddy bear that played it when I was a child.  You had to wind it up every minute or so.

+ first public mobile telephone call placed from a Manhattan sidewalk in 1973.  “Joel, I’m calling you from a ‘real’ cellular telephone. A portable handheld telephone.”  Not exactly “words for the ages”!

Challenge #2 for this week – if you were going to make the first mobile telephone call, what would you say?”

+ Jesse James was killed in 1882.  We looked at him a few weeks ago.  What I remember was that despite the legend and the song, there was no real evidence of Jesse and the boys giving a lot of money to to poor.  Too bad.

+ Graham Green, English author, died in 1991.  He wrote novels with Christian themes – The Power and the Glory, The Heart of the Matter.  Several works, such as The Confidential Agent, The Quiet American, Our Man in Havana, The Human Factor, and his screenplay for The Third Man, also show Greene's avid interest in the workings and intrigues of international politics and espionage.  (This is not the guy that used to blow things up on The Red Green Show!)

+ Kurt Weill died in 1950.  He wrote the music to The Threepenny Opera including Mack the Knife.  Oh the line forms on the right babe, now that Mackie’s back in town!

April 4

+ Bill Gates and Paul Allen found Microsoft in 1975.  For us “non-Apple folks”! So all of a sudden my PC won't bluetooth the file to my Android phone - Hmmmm.

+ Maya Angelou was born in 1928.  In 1993, she recited her poem "On the Pulse of Morning" (1993) at the first inauguration of Bill Clinton, making her the first poet to make an inaugural recitation since Robert Frost at the inauguration of John F. Kennedy in 1961.


That’s what I got for now….


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Thursday, March 25, 2021

Words 3.25

 Words Twice a Week           

If you are more into listening than reading, Words Twice a Week is available, along with other good stuff, as a podcast from St Paul’s Episcopal Church.  Click here.


So always a bit of a question what to do with this Sunday.  Long ago, it used to be simply Palm Sunday – focusing on Jesus’ entry into Jerusalem and palms and baptisms.  (Back then the fifth Sunday of Lent was “Passion Sunday” when we focused on the crucifixion.)  So the question is, if we just do Palm Sunday, and then Easter Sunday, do people tune in for the Holy Week story of Maundy Thursday and Good Friday and Holy Saturday or do they just jump from triumphal entry to resurrection.  (Granted, resurrection implies crucifixion, but doesn’t really emphasdize it.)  So, in recent years – the last 30-40 – as it seemed like fewer and fewer people were showing up for Holy Week services, the lectionary has identified this Sunday as Palm/Passion Sunday, or Palm Sunday/Sunday of the Passion, starting off with The Liturgy of the Palms and then shifting to the Liturgy of the Passion with a reading of part or all of the Passion story from the gospel of the year – this year it’s Mark.


Some thoughts on some of this Sunday’s lessons -

Liturgy of the Palms

Ps 118.1-2, 19-29

+ with all of these lessons, we try to hear them without reference to Jesus, and then with.

+ starts and ends with “give thanks”, “the Lord is good”, “the steadfast love of God endures forever.”  In between kind of a list of familiar verses.

+ one writer presents it as a verse by verse description of the king coming triumphantly to the temple -

vs 19 – the victorious king requests entry  -  Open the gates...

vs 20 – priests and others respond to the request  -  Here is the gate, the righteous may enter

vs 21-22 – king offers thanksgiving addressed to God  -  I praise the Lord...

vs 23-24 – worshipers proclaim celebration as consequence of God’s intervention  -  The Lord has done this; this is the day of the Lord...

vs 25 – worshipers offer a prayer to God  -  We’ll ask the Lord to save us...

vs 26-27 – the king is blessed as he enters the precincts of the temple, with reference to some of the festal celebration  -  God bless the one who comes,... God has given us light…, Start the celebration,...March with palms to the altar...

vs 28 – king offers thanksgiving  -  The Lord is my God; I will praise him...

vs 29  - an invitation for all to give thanks  -  Tell the Lord how thankful you are…..

+ even in this celebratory scene there is a hint of foreboding – “the stone which the builders rejected”.

+ so the psalm is not just about Jesus, but about all those lowly ones whom God has supported and brought through.  Whom the builders have rejected.  Is there an event in your life, a time of difficulty or despair, that this could be about?


Mark 11.1-11

+ narrative context – with this story, Jesus leaves his wandering from town to town and the rest of the gospel will take place in or near Jerusalem.  Note that Jesus is with a crowd near the Mt of Olives.  This section of the gospel comes to a close in ch 13 with a “discourse about future things” which Jesus gives privately to Peter, John, James, and Andrew “sitting on the Mt of Olives”.  And of course they head for the Mt of Olives after the Last Supper.  So again even in this festive event there is a certain foreboding.

+ note that the celebration is near the city, but Jesus actually enters the city alone in vs 11.  Jerusalem is still the place of confrontation, hostility, and death, and already the crowd is slipping away.

+ the crowd welcomes “the coming of the kingdom of our ancestor David”, but do not call Jesus “Son of David”.  In Mk 10, Blind Bartimaeus had recognized Jesus as the Son of David. In 12.35-37 Jesus apparently rejects the vision of the Davidic kingdom.

+ in vs 11 Jesus goes to the temple, “looks around at everything” and “it was late”.  Again, just a touch of foreboding.

+ another line from Fred Craddock – “For Mark, the coming of Jesus means the end of the temple and the beginning of a new time and place for meeting God.”  How do we hear that in our time?  Where do you meet God most meaningfully?

+ the colt – what is that about?  Here’s one idea, that finally Jesus casts aside the “messianic secret” (warning people and demons not to tell who he is) and enters the public arena, using messianic images.  What messianic images do you associate with Jesus?

+ what “Palm Sunday” hymns do you remember – Tell me the stories of Jesus…, Hosanna Loud Hosanna...My most favorite contemporary one is “Mantles and Branches”.  Here’s the best video I could find of it.  It really should swing a bit more than that!  But the kids are cute.  And so is the minister!


Liturgy of the Passion

Is 50.4-9a

+ possible narrative context – we suspect this comes from the end of the Babylonian Exile.  The people have been in Babylon for 50-60 years and frankly have gotten comfortable there.  Now this prophet suggests there may be another option, that they might even get back to Jerusalem.  Perhaps not everyone wants to go?

+ to have the tongue of a teacher requires having the ear of a listener, and not just listening to human wisdom but God’s.

+ Hearing and speaking can lead to suffering, but because God helps, there is no disgrace.

+ Four “Lord Gods” –

1) the Lord God gives a tongue so the prophet can strengthen the weary;  Who in your experience has been especially good at strengthening the weary?  Who have you been strengthened by?

2) the Lord God opens the prophet’s ears and the prophet is totally committed to God’s perspective on reality;  How is God’s perspective on reality maybe different from mine? Yours?

3) the prophet has suffered because of what he/she has said.  “It is the sort of outcome that occurs whenever a submissive population is instructed in the ”Lord God”.”  Have you ever had that experience?  The Lord God helps the prophet.

4) the Lord God will prove the prophet innocent, and thus the accusers guilty.

+ reflecting on 3) are there ways the word of God is troublesome to us, to our culture?

+ A quote from Thomas Dozeman -

The striking thing about this suffering servant song, which must be emphasized in preaching, is how easily it moves between the images of student and suffering activist, between knowing the content of salvation in the classroom and doing the work of salvation.  Neither theory nor praxis is allowed a special role over the other in the servant’s soliloquy on discipleship.  The servant is able to endure suffering because he/she knows that God is savior.  Here doing is knowing and knowing is doing.  End of quote – how does that impact your life journey?


Phil 2.5-11  

+ We get this lesson only on the Feast of the Holy Name after Christmas and on this Sunday each year.

+ Jesus was God, but did not take advantage of being God.  Who are we, what do we have, and do we take advantage of that to the detriment of others?  It’s a little like where are we in the rush to get vaccinated and what do we do about it?  Where are we in the resource allotment list and what do we do because of it?

+ being humble and obedient – is not self-deprecation or false modesty.  Jesus humbled himself by resisting temptation to follow an easier, but inauthentic, calling.  How does that resonate with your life?

+ Another chance to plug CAMBERWELL, my favorite setting for the hymn At the Name of Jesus.  Well, I’d do it a little faster than these folks, maybe.  The guy who played the organ at our seminary made it sound like circus calliope!

+ “taking the form of a slave” – how does that resonate?  Do we wish Paul had used a different word?

+ are we being encouraged to imitate Christ (not possible) or allow the mind of Christ into our lives to shape our minds?  What would that look like?

+ note in vs 6-8 Christ descends, this is Jesus’ work; in vs 9-11 Christ is exalted, this is God’s work.

+ not all knees are bending, not all tongues confessing.  How do we think about that today?


Mk 14.1-15.47   Skimming through….

+ the anointing at Bethany, and “you will always have the poor with you.”  Do we use this as an excuse to do palliative programs for the poor instead of changing our culture, which would maybe require giving up some of our advantages?

+ getting ready for the Supper, looking for a guy with a jar of water.  What’s that about?  Kind of like getting the colt for Palm Sunday.

+ “From now on I will not drink any wine until the wine of God’s kingdom”.  Would Jesus take communion with us today?

+ Peter’s promise – this is not going to end well, is it?

+ Jesus prays, three times – humbly, obediently – “not what I want but what you want.”   The disciples sleep through it.  What have you slept through?

+ Jesus arrested.  Some people think the young man who ran away naked in vs 52 is really Mark in a cameo appearance.

+ Jesus questioned by the council – “Are you the Messiah, the Son of God?” and Jesus says “I am” – the messianic secret really out in the open.  One writer says Mark’s gospel is an effort to define “Son of God”.  Jesus defines it by saying it is the “Son of Man/Woman”.

(pause to reflect on the term “Son of Man”.  Would like it to be more inclusive, but “Son of Humanity” doesn’t really do it for me.  Suggestions?)

+ Peter’s denial – hey, we’ve all done it, we all do it.

+ Pilate, Barabbas – I remember one meditation about how nobody really wants Barabbas, nobody really likes him, but when you choose “Not Jesus” he’s what you get, and he is lurking out there somewhere tonight.

+ Jesus dies, the centurion says “This was (is?) the Son of God”.

+ the women were there through it all.

+ and finally a few reflections –

1) Mark tells us what happened, what was done to Jesus, rather than what Jesus did.  Meaningful to the human experience of “not being in control”.  It’s different from the way John tells the story.  Both ways are significant.

2) Jesus is progressively abandoned by his support system – the crowd, the twelve, Peter. Although “all of them” drank the wine, “all of them” repeated Peter’s promise.  Who do you identify with today – the 12 who forsook, or Jesus who was forsaken?

3) One of my favorite presentations of the Passion is The Cotton Patch Gospel with music by Harry Chapin.  Have you seen it?

4) Mark shows a certain restraint.  This is not Mel Gibson’s Passion.  Again from Fred Craddock – “It was not the author’s aim to use gory details to milk melancholy from the story, to create sympathetic sadness, and to draw tears from the readers.  Feeling bad about it all is hardly faith, and manipulating emotions is hardly preaching.  According to Jesus’ own statement, he would suffer many things, be rejected and killed.  The suffering and rejection are a major part of the story…”  What resonates most with your experience?


Here’s a prayer for the week off the Lectionary website – I’ll try to come up with one or two more through the week.

  Crucified and Risen One,

  by your passion

  you sustain us when we fall

  knee-bent into the radical emptiness

  of bone-wasting sorry and despair.

  Teach us to sustain the weary

  and awaken us to attend to those who suffer. Amen.

(I like that – the radical emptiness of bone-wasting sorry and despair!)


That’s what I got for now….


Comments are moderated – by me – and may take a day to appear.