Monday, June 28, 2021

Words 6.27

Words Twice a Week          6.27

If you are more into listening than reading, Words Twice a Week is available, along with other good stuff, as a podcast from St Paul’s Episcopal Church.  Click here.


I know – a day late.   Sorry.


Some days from the church calendar -

backspace to June 27 - Cornelius Hill (November 13, 1834 – January 25, 1907) or Onangwatgo (“Big Medicine”) was the last hereditary chief of the Oneida Nation, and fought to preserve his people's lands and rights under various treaties with the United States government. A lifelong Episcopalian, he was ordained a priest of the Episcopal Church in the United States of America at age 69, and ministered to his people until shortly before his death.  (wikipedia, well, a bunch of this post is from wikipedia!))  

June 29  The Feast of Sts Peter and Paul  It commemorates their martyrdom in Rome.

July 1  Harriet Beecher Stowe  She and her husband were ardent abolitionists and supported the Underground Railroad.  She wrote Uncle Tom’s Cabin.  At the start of the Civil War she had what she called “a funny meeting with President Lincoln” (?).  Her son later reported that Lincoln greeted her by saying, "so you are the little woman who wrote the book that started this great war."

    She also campaigned for Women’s rights, writing [T]he position of a married woman ... is, in many respects, precisely similar to that of the negro slave. She can make no contract and hold no property; whatever she inherits or earns becomes at that moment the property of her husband.... Though he acquired a fortune through her, or though she earned a fortune through her talents, he is the sole master of it, and she cannot draw a penny....[I]n the English common law a married woman is nothing at all. She passes out of legal existence.

    Following the death of her husband in 1886, Harriet started rapidly to decline in health. By 1888, The Washington Post reported that as a result of dementia the 77-year-old Stowe started writing Uncle Tom's Cabin over again. She imagined that she was engaged in the original composition, and for several hours every day she industriously used pen and paper, inscribing passages of the book almost exactly word for word. This was done unconsciously from memory, the author imagining that she composed the matter as she went along. To her diseased mind the story was brand new, and she frequently exhausted herself with labor which she regarded as freshly created.

Also on July 1  Catherine Winkworth She was an English hymn-writer and translator, particularly of German choral work.  She translated Wake, Awake for Night is Flying, and How Brightly Beams the Morning Star.  You can check the index in the hymnal for others.

July 2  Moses the Black, also known as The Robber, The Ethiopian, and The Strong.  He converted from a life of crime and became one of the Desert Fathers in 4th century Egypt.  Moses had a rather difficult time adjusting to regular monastic discipline. His flair for adventure remained with him. Attacked by a group of robbers in his desert cell, Moses fought back, overpowered the intruders, and dragged them to the chapel where the other monks were at prayer. He told the brothers that he did not think it Christian to hurt the robbers and asked what he should do with them. The robbers themselves repented and joined the community as brothers afterwards


And some days from the earth/world calendar -

June 28

+ the raid on The Stonewall Inn and the beginning of the gay rights movement in 1969.

+ Archduke Ferdinand and his wife were assassinated in 1914, one of the events that lead to World War 1.

+ Rod Serling died in 1975.  He created, and is best known for, The Twilight Zone.  One of the last things he did was a radio production -  Fantasy Park was a 48-hour-long rock concert aired by nearly 200 stations over Labor Day weekend in 1975. The program, produced by KNUS in Dallas, featured performances by dozens of rock stars of the day, and even reunited the Beatles. It was also completely imaginary, a "theatre-of-the-mind for the 70s", as producer Beau Weaver put it, using record albums recorded live in concert, plus crowd noise and other sound effects. (Stations who aired the special were reportedly inundated by callers demanding to know how to get to the nonexistent concert.)   Serling wrote the disclaimers, which aired each hour: "Hello, this is Rod Serling and welcome back to Fantasy Park—the crowds here today are unreal." "This is Fantasy Park—the greatest live concert—never held."   Kind of like Wait, Wait don’t Tell Me’s disclaimer “This show was taped before an audience of no one.” He was involved in a lot of other movies – check the website.  He was an anti-war activist and worker for radial equality.

June 29

+ Antoine de Saint Euxpery was born in 1900.  He was a French writer and aviation pioneer.  On 30 December 1935, at 2:45 am, after 19 hours and 44 minutes in the air, along with his mechanic-navigator André Prévot, he crashed in the Libyan desert, during an attempt to break the speed record in a Paris-to-Saigon air race and win a prize of 150,000 francs. Both Saint-Exupéry and Prévot miraculously survived the crash, only to face rapid dehydration in the intense desert heat. Their maps were primitive and ambiguous, leaving them with no idea of their location. Lost among the sand dunes, their sole supplies consisted of some grapes, two oranges, a madeleine, a pint of coffee in a battered thermos and a half pint of white wine in another. They also had with them a small store of medicine: "a hundred grammes of ninety percent alcohol, the same of pure ether, and a small bottle of iodine."

    The pair had only one day's worth of fluids. They both saw mirages and experienced auditory hallucinations, which were quickly followed by more vivid hallucinations. By the second and third day, they were so dehydrated that they stopped sweating. On the fourth day, a Bedouin on a camel discovered them and administered a native rehydration treatment that saved their lives.  Saint-Exupéry's classic, The Little Prince, begins with an aviator crashing in the desert.

    He disappeared and is believed to have died while on a reconnaissance mission from Corsica over the Mediterranean on 31 July 1944.

+ CFC’s were banned in 1990.  Would it happen today, I wonder?

June 30

+ Chet Atkins died in 2001, 10 days after his 77th birthday.  In my humble opinion, no one played or plays the guitar like he did.  It was gentle, comfortable, pleasant.  Here’s a video of him playing Starry, Starry Night, and links to a bunch of others.  Here he is playing with Less Paul.

+ Gone With The Wind was published in 1936.  I guess I don’t need to see, or read, it again, although apparently according to a poll in 2014, it was the second favorite book of American readers, right after the Bible.  Really?

+ The Tunguska Event in 1908.  Ok, hands up – who ever heard of this?  I never had.  It was an “air-burst” from a stony meteorite about 100 meters in size.  It occurred in Eastern Siberian Taiga (eastern Russia)  It was the largest inpact event in recorded history.  Huh.  And I never heard of it!

July 1 

+ Medicare was created in 1966.  Now if we could just get “Medicare for all”!

+ In 1908 “SOS” was adopted as the International Distress Signal.  If anybody is out there listening – SOS, Hey, SOS!!!!

July 2

+ so this is kind of an interesting day – in 1900 a Zeppelin took off for the first time; in 1937 Amelia Earhart and navigator Fred Noonan were heard from for the last time; and in 2002 Steve Fossett landed his balloon Spirit of Freedom in Australia after making the first solo around the world balloon flight.  (13 days!)  He was also a sailor with all kinds of records, and a fixed wing pilot.  Fossett made the first solo nonstop unrefueled fixed-wing aircraft flight around the world between February 28 and March 3, 2005. He took off from Salina, Kansas, where he was assisted by faculty members and students from Kansas State University, and flew eastbound with the prevailing winds, returning to Salina after 67 hours, 1 minute, 10 seconds, without refueling or making intermediate landings.

+ and, still on July 2, on this day in 1843 an alligator fell out of the sky in Charleston, SC, during a thunderstorm.

July 3 

+ the last two Great Auks were killed off Iceland.  I actually wrote a poem about this in a creative writing class in college.  (What was I, a math major, doing in a creative writing class? I don’t know.  On the other hand, what was I doing as a math major?)  Anyway, here’s the poem -


   Ode to the Great Auk


   It was a cold and misty morning

   When a boat came from the sea.

   And it bumped the rocky coastline,

   Landing hunters, leaving three.


   Now the auk came lumb’ring forward

   To see these strangers in.

   Dumb auk, you didn’t realize

   These strange looking birds were men.


   Whack!


   The auk was a funny kind of bird.

   It could walk but couldn’t fly.

   All that it could do, it seems,

   Was die.


The other students – English majors – were not really impressed and their comments made that plain, but the professor kind of liked it and said something along the lines of “It’s a kind of awkward poem about an awkward subject.”  


Ok – July 4, Independence Day and John Adams and Thomas Jefferson both died in 1826 and Henry David Thoreau moved to Walden Pond in 1845, 

and that’s what I got for now…..well, along with the preview, in case I’m late again next week -

July 5

+ First can of SPAM sold in 1937.  There are towns that hold SPAM Fests, and SPAM Jams.  We’ll try for a new SPAM Ku.


Comments are moderated – by me – and may take a day to appear

Thursday, June 24, 2021

Words 6.24

 Words Twice a Week        6.24  

If you are more into listening than reading, Words Twice a Week is available, along with other good stuff, as a podcast from St Paul’s Episcopal Church.  Click here.


As "inconceivable" (if we understand the meaning of that word) as it seems, according to the counters on the right hand side of the page, this is apparently the 100th of these posts. Ok - some of them have just been "nothing this week", but still. Thanks for checking in now and then.


Some thoughts on some of the lectionary for this week – Proper 8

2 Samuel 1.1, 17-27

+ this follows on after the death of Saul and sons at the hands of the Philistines.  Note that curiously, David and his men have actually been living among the Philistines and fighting against the Amalekites.

+ 1 Samuel 31 and 2 Samuel 1 give slightly different versions.  Is the Amalekite telling the truth or thinking he is making himself look good?  In any case, David has him killed – for killing Saul, or for saying he did, or just for being an Amalekite?

+ so then David laments – note the powerful refrain “How the mighty have fallen” first by itself, second (vs25) “in the midst of battle” and third (vs 27) and the weapons of war perished.”  Is there a suggestion that the lament moves from the sadness of Saul’s death to the sadness of war itself?

+ David praises Saul and Jonathan – “swifter than eagles, stronger than lions”; “in life and in death they were not divided.”

+ Saul “clothed Israel in luxury” – actually Israel was rather poor during Saul’s rule.  But he did give them a dignity, a start on the way to becoming a unified people.

+ And Jonathan – “your love to me was wonderful, passing the love of women.”  They were “bros”.

+ Interesting that David praises Jonathan’s loyalty to Saul and to himself.  It’s a complicated situation – Jonathan was David’s friend, but Saul’s son.  We know that David has been anointed to be king, but in the normal run of things, Jonathan would succeed Saul.  (Well, this is monarchy in the Old Testament – “the normal run of things” is that the son does not succeed!)  We are looking at the death of David’s friend (Jonathan) and enemy (Saul), complicated by the fact that Saul is still the king, the anointed one.

+ “One of the remarkable things about David is the ability of his spirit to soar to great heights of creative expression at moments of profound meaning in his life or in that of the nation.”

+ a paragraph on Saul before we leave him – (and it might not be a bad idea to look back and skim over his story)  Saul is a tragic character because his fate is far worse than his actions. Does he really deserve divine indifference and then divine hostility?  Whatever happened to divine forgiveness?  There is an uneasiness is the story of Saul, because he is more a victim of divine sovereignty than an active opponent of it, and his story appears to have been constructed to underscore this point.  He is a character caught in a web of God’s choosing rather than his own, and the only apparent point in the story where he has any control after this is in his suicide.  In all of this Jonathan looms in the background as an even more innocent victim, who is destined to go down with the ship.  - Preaching the Revised Common Lectionary


Psalm 130

+ starts (vs1-4) with awareness of the human condition (the “depths”, distant from God and aware of it) and moves to trust in God’s steadfast love.  From “Help” to “Hope”!  But – is it a prayer of someone desperate for forgiveness, or someone who knows they are forgiven and is waiting quietly, confidently, hopefully for what God will do?  How does it strike you?   

+ “there is forgiveness” – except for Saul?  It’s pretty gutsy to read this Psalm after the OT lesson!

+ “my soul waits for the Lord more than those who watch for the morning.”  A nice line.  The soldier waiting to be relieved?  Someone tossing and turning and looking at the alarm clock?  What does “watch for the morning” mean for you?


Lamentations 3.22-33

+ 3.1-19 detail a long list of ways the writer has suffered at God’s hands.  We read it on Holy Saturday.  Then comes vs 22 – “the steadfast love of the Lord never ceases.”

+ “Great is thy faithfulness, O God my Father, Morning by morning new mercies I see...”

+ “the educational value of divine judgment” – what do you think?

+ God causes grief, but not willingly?  vs32-33


2 Corinthians 8-9  

+ This is supposed to be Paul’s clearest explication of Christian stewardship, I suppose I should look into it more deeply.  One question the book raises – should the offering prayer/prayer of dedication occur before or after the actual offering is received.  I can argue both ways!


Mark 5.21-43

+ once again crossing the sea, this time into Jewish territory, getting away from those pig farmers on the other side!

+ and once again 2 stories – one interrupting the other.

+ and once again my thought that this works better in the hands and words of a dedicated storyteller than in a reader.  With the former we are drawn in and intrigued, with the latter we are simply waiting for the ending.

+ similarities in the two stories -

1) the girl is 12 years old (info tucked in at the end!) and the woman has been bleeding for all of those 12 years.

2) the two women are both called “Daughter”

3) there are crowds who don’t see or understand  (in the woman’s case, the disciples are so excited by the big crowd they can’t distinguish between a push and a touch!)

4) the girl is dead and a corpse defiles; the woman bleeds and is thus an outcast (dead!) to family, friends, community.  Jesus moves across social and religious boundaries to offer God’s healing and restoring grace.  Where might we be called to do that today?

+ Jesus says to the woman – Daughter, your faith has saved you – not just physical, medical healing, but a restoring of shalom/peace.

+ Jesus pauses on his way to Jairus’s emergency to encounter this unclean woman with no name.  She is no less important.  Do we sometimes have trouble with that?

+ While the healings are wonderful, the focus is on the faith.  Faith means recognition, trust, risk.  What do they each risk?  What do we risk?

+ finally vs 43 – the messianic secret, and “give her something to eat.”  Note that she, like Lazarus, is back to life and will one day die.  Faith leads to a new life, not just another one.  Oooh – that’s nice. Worth a prayer -


God of undying love and life-giving forgiveness,

we spend so much time and effort longing for just another chance with our sins forgiven.

Help us see instead the new life of grace you offer, 

trust in your power to make it happen,

and step out today into the Time of Your Peace.


Anyway, that’s what I got for now…..


Comments are moderated – by me – and may take a day to appear

Sunday, June 20, 2021

Words 6.20

 Words Twice a Week          6.20

If you are more into listening than reading, Words Twice a Week is available, along with other good stuff, as a podcast from St Paul’s Episcopal Church.  Click here.


Back kind of on track here

Some days from the church calendar -

June 24  Nativity of John the Forerunner/Messenger/Baptist  It’s interesting to compare and contrast the stories of the births of Jesus and John.  We looked at that some back in March around the Annunciation and the Visitation, especially the responses of Mary (“How can this be?”) and Zechariah (“How shall I know this?”).  Zechariah was speechless until his son was born, and the first thing he said was “Ok – name him John!”.  Anyway, here’s John, ready to set things in motion.  

Here’s a prayer -

   Incoming God,

   in the birth of John you set wonderful things in motion.

   Help us glimpse the wonders you might be setting in motion

   as we are born, live our lives, and die, returning to you.

   And seeing, let us then be doing.

   And may it lead always to Jesus. 

June 25   James Weldon Johnson  Yes, he wrote Lift Every Voice and Sing (you may have been hearing it recently) and God’s Trombones – Seven Negro Sermons in Verse 

   (“And God stepped out on space,

   And he looked around and said:

   I'm lonely--

   I'll make me a world.


   And far as the eye of God could see

   Darkness covered everything,

   Blacker than a hundred midnights

   Down in a cypress swamp…..)

Here’s a link for it  click here     (And yes, that’s Darth Vader narrating!)

He was active in founding the NAACP and was it’s first African-American executive secretary.  He was the U.S. Consul to Venezuela and Nicaragua.  He was the first African-American professor to be hired at New York University.  Later in life, he was a professor of creative literature and writing at Fisk University.  He and his brother wrote for the musical theater in New York, including Nobody’s Looking but the Owl and the Moon!   (Warning – it’s in dialect)

June 26  Isabel Florence Hapgood  Born Nov 21, 1851, she was an American ecumenist, writer and translator, especially of Russian and French texts.  She published translations of Leo Tolstoy’s Childhood, Boyhood, Youth and Nikolay Gogol’s Taras Bulba (yeah – there were a couple of movies, one with Tony Curtis and Yule Brenner) and Dead Souls.  In 1887 her translations of the major works of Victor Hugo began publication, introducing that major French author to American audiences.  She traveled in Russia, spent several weeks with Tolstoy, and was enamored of the Russian Orthodox Church.  A life-long Episcopalian, she worked to nurture awareness and respect between the two faith traditions.


Some days from the earth/world calendar -

June 21 

+ Day after the solstice.  The darkness is coming!

+ Two days after Juneteenth – what now?

+ and if you notice not many people are in swimming, it’s because Jaws premiered last night in 1975.

+ Niccolo Machiavelli died in 1527.  He was a statesman for the Florentine republic, but forced out by the return of the Medici.  (I soudn like I know what all that means, but I really don’t!)  Anyway, in retirement he wrote The Prince about how political power is procured and maintained, especially through ruthlessness.  Interesting as we (some of us) are hearing about Saul and David in our Old Testament lessons, and also as we observe what W Paul Jones calls “the underbelly of even American politics.”  

+ Aloysius Gonzaga died in 1591.  He was born eldest son of an Italian aristocratic family, but became a Jesuit, giving up all claim to family position and wealth.  He died caring for people when a plague broke out.  Yes, the school is named for him, though there is no evidence of his ever playing hoops at the college in Rome.

June 22

+ Fred Astair died in 1987; Judy Garland in 1969, 12 days after her 47th birthday.  Dancing with the angels somewhere over the rainbow?

June 23

+ Brexit happened (well, the election that started it all) in 2016.

+ the International Olympic Committee was founded in 1894.  How are they doing?

June 24

+ Pablo Picasso’s first exhibition opened in 1901.  The 2 art critics who attended were not impressed!  “Hey – I know good art when I see it!”

+ The Berlin Blockade began in 1948.

+ Jackie Gleason died in 1987.  The June Taylor Dancers, a monologue, “A little traveling music, Ray…”, “And away we go….”   How sweet it was!

June 25

+ first Gay Pride Celebration Parade in San Francisco in 1972.

+ Stravinsky’s ballet The Firebird premiered in 1910.

+ Jacques Cousteau died 14 days after his 87th birthday in 1997.  

June 26

+ the Charter of the United Nations was signed in 1945.  It was ratified by the required number of nations on Oct 24.

+ JFK said “Ich bin ein Berliner” in 1963.

+ Col Tom Parker was born in 1909.  Would there have been Elvis without him?

June 27

+ Bushnell and Dabney founded Atari in 1972.  Ponnnnngggg.

+ The world’s first nuclear power plant was activated in Obninsk, Russia, in 1954


Anyway, that’s what I got for now…..


Comments are moderated – by me – and may take a day to appear

Saturday, June 19, 2021

Words 6.17

 Words Twice a Week          6.17

If you are more into listening than reading, Words Twice a Week is available, along with other good stuff, as a podcast from St Paul’s Episcopal Church.  Click here.


Some thoughts (from camp) on some of the lectionary texts for this Sunday – Proper 7

1 Samuel 17, and maybe 18!

+ anyway, its’ the story of David and Goliath.  And we note that this story is not exactly presented as history.  In 1 Samuel 16 David becomes part of Saul’s household to play the lyre and calm Saul’s fits, but here in 17, David seems to get introduced to Saul all over again.  And in 2 Samuel 21.19 (when David is finally king) it tells of the men telling David not to go into battle with the Philistines “lest you quench the lamp is Israel” and Elhanan “slew Goliath the Gittite”. 

+ and especially if you read into Ch 18, it gets into the rise of David and the decline of Saul.  Since last week’s lesson, David is anointed but Saul is still king – a difficult situation.

+ the story is really more about YHWH vs the Philistines, and how the Israelites will participate in that.  Will they trust that God will prevail and protect them or not.  Throughout, the contrast between David and Goliath is stressed, and also the contrast between David and the other soldiers and Saul.

+ Some nice lines – “The Lord who delivered me from the paw of the lion and the paw of the bear will deliver me from the hand of this Philistine”, and “You come to me with a sword and a spear and with a javelin, but I come to you in the name of the Lord of hosts…”.

+ when I was a kid I had a 45 record with some woman telling the story – I can still hear her saying “David took five smooth stones from the bed of the stream”.

+ and it’s a primer on authentic charismatic leadership -

  1) it is not inherited, but surfaces in individuals

  2) it is extraordinary – boy vs giant, armor vs none, weapons vs sling

  3) it is not self-interested, but religiously motivated – this can become a struggle for such leaders.  

  4) it is not seized or assumed, always clearly recognized by the community

  5) it is in service to the larger community.

On the one hand, church leadership can become inherited and predictable; on the other hand, Charismatic leadership can become self-interested. 

+ and again, if you read into Ch 18, you get David and Jonathan, and “Saul has slain his thousands, And David his ten thousands” and David marries Michal, (but not Merab) the story just gets deeper and deeper.


Psalm 9

+ Ps 9 and Ps 10 are one acrostic unit, and cover a variety of issues including trusting in God to overthrow the wicked, and praising/thanking God for doing that.


Psalm 133

+ “O look and wonder how good it is; look at how good it is when we are living all together…”  Not sure who the “we” is in any of the lessons.


Job 38.1-11

+ God finally answers Job, and the answer is basically that God doesn’t answer questions, except by encountering and being with the questioner.  It’s kind of like God as police or detective – “I’m the one asking questions here.”

+ so how does that play with our ideas about “God answering prayer”?


Mark 4.35-41

+ in Mark 4-8 Jesus crosses the Sea of Galilee four times, back and forth from Jewish to Gentile territory

+ and in Mk 4-5 he does four extraordinary deeds – calming the storm, healing the Gerasene demoniac (I love that word, but it’s probably not very respectful!), healing the woman with the flow of blood, and the raising of Jairus’ daughter.  At the end of that, the people of his home town ask “Who is this?” just as the disciples do at the end of this story, and basically all the way through the gospel.  Even then they do not know who Jesus is – Peter tries once but not very successfully, finally it is the centurion at the cross who says “This was the son of God.”  In reality we cannot know who Jesus is until we get to the cross, I suppose.

+ Israel was not an ocean-going people.  They thought of the sea as the locus of resistance to God, possibly as the source of danger and evil.  The boat is an early Christian symbol for the church.

+ Jesus sleeps, not because he doesn’t see the storm or care about the disciples, but because he trusts in the presence of God, and the time of God’s peace growing unseen and secretly in the world – from last week’s parables!


Anyway, that’s what I got for now…..


Comments are moderated – by me – and may take a day to appear