Monday, December 20, 2021

Words 12.19

 Words Twice a Week        12.19


Some days from the Church Calendar -

Dec 21 – St Thomas  He gets called “Doubting Thomas”, but I’m not sure he deserves it.  In Matthew, Mark and Luke he just gets mentioned in the lists, usually about in the middle.  In John, when Jesus goes to raise Lazarus, thomas vows to go with him, even at the risk of death.  At the last supper in John, when Jesus says they know the way, Thomas asks how can they know the way, and prompts Jesus to say “I am the way, I am the truth, I am the life.”  After the Resurrection, the disciples are locked in because they are afraid, and Thomas is not there (because he is not afraid?), he says he will not believe unless he sees.  When Jesus comes again a week later, as soon as he sees, Thomas says “You are my Lord and my God.”  In John 21, Thomas is listed (this time second only to Peter) as one of those who are going fishing and take in the miraculous catch.  So – doubting, practical, faithful, courageous, inquisitive, active, resourceful – what best describes Thomas in your mind?

Dec 22 – Henry Budd, “originally named Sakachuwescam, he was baptised and renamed Henry Budd (after his own mentor) by Anglican missionary the Rev. John West in 1822.  He worked at one of the Hudson Bay company stations, and tried to make the station self-supporting, introducing farming methods to the native peoples, who previously subsisted on hunting and fishing and supplemented their diet by trading furs to the Hudson's Bay Company.” (Ok, a few issues there!  Time to remember that we are living on the traditional homeland of the Anishinabe people, who had been here for years and years and got along pretty well without us!)  Anyway, he was the first Native American ordained priest (1853) in the Angelican Church.  

Dec 24 – Christmas Eve

Dec 25 – Christmas

Dec 26 – St Stephen – Deacon and Martyr, sometime around 33-35 AD.  W Paul Jones says “Stephen, the first martyr, represents the shadow cast over all of us who follow the star.  In being stoned to death for his faith, Stephen emulated Jesus – asking that his persecutors be forgiven, then relinquishing his spirit to God.  Paul, the hater of Christians who became the greatest Christian missionary, never met Jesus.   Instead, he encountered the Christlike martyrdom of Stephen.”  So it was on this day the Good King Wenceslaus set out to bring the remains of the Christmas feast to the poor man gathering winter fuel.  

Here’s the collect for St Stephen -

   We give you thanks, O Lord of glory, 

   for the example of the first martyr Stephen, 

   who looked up to heaven and prayed for his persecutors to your Son Jesus Christ,   

   who stands at your right hand; 

   where he lives and reigns with you and the Holy Spirit, one God, 

   in glory everlasting. Amen.

Which, I’m sorry, just seems kind of lame to me.  Here’s a challenge – write a collect for St Stephen which mentions Wenceslaus, and maybe the Christmas feast!  We’ll see what we come up with!


And some days from the earth/world calendar

Dec 20

+ the Louisiana Purchase was completed on this day in 1802.  Sacagawea, after making the trip, apparently died on this day in 1812, although there is an oral tradition that says Sacagawea left her husband Charbonneau, crossed the Great Plains, and married into a Comanche tribe. She was said to have returned to the Shoshone in 1860 in Wyoming, where she died in 1884.  There are a variety of parks and educational centers named for her.  I read the book (Undaunted Courage) about the expedition, and the amazing thing is that while she and her husband joined the expedition to translate, when they got to the Shoshoni territory and were sending out scouting parties to try to encounter/contact the Natives, they left Sacajawea back in camp and tried to communicate with signals!  When they finally made contact with a group and were all sitting down to talk, suddenly Sacajawea jumped up and went to the “chief” who was in fact her brother!  (And yes, her name is Anglicized in a variety of ways!)

Dec 21 

+ Winter Solstice – light a fire!  Jump through it?  Maybe not.  I guess we are going to have a dinner by candlelight.

+ the Pilgrims landed on Plymouth Rock in 1620.  And it got dark early!

+ Phileas Fogg made it around the world in 80 days!

+ the first crossword puzzle was printed in a newspaper in 1913.  In 1924, R Simon and L Shuster started a publishing house with a book of crosswords. The New York Times was one of the last newspapers to publish a crossword – and now theirs is kind of the gold-standard!

Dec 22

+ the first home Christmas tree decorated with electric lights was by an associate of Thomas Edison in 1882.  Don’t know how many of them stayed lit, or if when one went out they all did.  Or if they blinked!

Dec 23

+ the metric conversion act for the US was signed into law in 1975.  That’s why we all measure things in centimeters and liters and grams – Arlo Guthrie had a good riff on that in the “Inch by Inch” song, about how he was singing the song while stopped by Canadian customs and questioned by an agent who didn’t know what an inch was.  He concluded with something like “we can only get out of the mess we are in the same way we got into it – inch by inch and mile after mile.”  

Dec 24

+ the Christmas Truce happened in WWI on 1914.  The Ku Klux Klan was created in 1865.

+ astronauts orbited the moon for the first time in 1968.  One of them later said “I think it’s important for people to understand they are just going around on one of the smaller grains of sand on one of the spiral arms of this kind of puny galaxy – Earth is insignificant, but it’s the only one we’ve got.”

+ which prompts a few excerpts from A Small Fiction -

     “Are you here to conquor Earth?”

      The aliens exchanged a look.

     “No,” one said, “this is more like an intervention.  You guys need to relax.”

  and

     We broadcast a message into space.  

     One word.

     “Help”

     Ships showed up the next day.  Scores of them.

     “We thought you’d never ask!”

  and

     “We saw your distress flares; get in!” the aliens said.

     “They’re fireworks.  To celebrate!”

     “Oh.  We’ve been watching you and just assumed…”

Dec 25

+ so these people were born on Christmas – Isaac Newton (1642), Humphrey Bogart (1899), Rod Serling (1924)  There’s a track on a Spike Jones Christmas cd that I picked up off the “Free” table at the library – My Birthday Comes on Christmas

Dec 26

+ first recorded production of Shakespeare’s King Lear if you are looking for just a little light holiday entertainment!


That’s what I got for now…..


Comments are moderated – by me – and may take a day to appear

Friday, December 17, 2021

Words 12.16

 Words Twice a Week        12.16


First, here’s a prayer for the solstice – unfortunately I don’t remember where it came from.

A Winter Solstice Blessing

May you find peace in the

promise of the solstice night,

That each day forward

is blessed with more light.

That the cycle of nature,

unbroken and true,

brings faith to your soul,

and well being to you.

Rejoice in the darkness,

in the silence find rest,

and may the days that follow

be abundantly blessed.


And then from last week, “ a collect about hanging onto joy in the midst of sorrows, fears, reality” -


Strong, gentle, dependable God,

in the sadness and struggle

of sickness, poverty, climate, cruelty, hunger, violence, even war,

Give us strength to hang onto your garment of grace and peace

and find the joy you bring.

Standing next to Jesus, we pray.


And before we completely leave John the Baptist behind – I really like the way he gets presented in The Cotton Patch Gospel (musical) – forget the axe laid to the root of the tree – Tom Key gets out an (imaginary) chainsaw!


Now finally some thoughts on some of the lessons for this week – Fourth of Advent.


Luke 1.46b-55  (The lectionary offers this for the psalm on this Sunday, and while it seems to me to make most sense to read it as part of the gospel lesson if we are reading that gospel, it would also be interesting to read it on it’s own, without the close association with the Mary/Elizabeth visitation story.  And if we are going to do that, maybe it makes sense to look at it on it’s own instead of as a response to the Old Testament lesson.)

+ Mary’s song – and once again, God “acts with” (I guess I really don’t like the “God uses” terminology.  I like to think of God “working with” instead.  But maybe that’s just today.  Might feel differently tomorrow)…..So once again God acts with the little and seemingly insignificant. Well, I feel little and insignificant sometimes.

+ God has brought down the powerful and proud.  Do we see that working today?  Who are the little ones you would like to see God raise up to a more important place.

+ filling the hungry and sending the rich away – how is that comforting?  Troubling?


Psalm 80.1-7

+ Stir up your might, let your face shine – that we may be saved.  What does “Let your face shine” mean?

+ “the bread of tears” – how does that work?

+ the scorn of our neighbors, our enemies laugh – could describe our political situation?  How does this resonate with the global political situation?  Who do we scorn?  Who do we laugh at?


Micah 5.2-5a

+ familiar and encouraging words for the littlest and the least, I guess.  Marquette is little among the cities of the nation (or world), but still things we do can have an effect?  Or, is it just Bethlehem?

+ “until the time when she who is in labor has brought forth” – what kind of time identification is that?  Is there a suggestion that any child born is a sign?  Or is it just a metaphor for all kinds of efforts that we might get started on?

+ “and they shall live secure” – well, that is certainly to be hoped for?


Luke 1.39-55

+ interesting meeting between the women – one too old and one too young – and their babies.  John points to Jesus – at least that’s how Elizabeth understands it.


So that’s what I got for now…..I haven’t really had (or taken!) time to read about these lessons.  Hopefully I will get to it before Sunday….


Comments are moderated – by me – and may take a day to appear

Monday, December 13, 2021

Words 12.12

 Words Twice a Week        12.12 

Well, once again I’m a day or two late – 12/13? - yup, made it with an hour to spare!


Some days from the church calendar -

(and it is an interesting crew of saints and others that the church remembers this week – not really big names, outside of St Lucia, but worth clicking the link and scanning the Wikipedia story on any one of them...)

Dec 13 – St Lucia/Saint Lucy Well ,she lived in the late 200’s, and was a martyr.  A difficult one – she was sentenced to be defiled in a brothel, but when the guards came for her they could not move her, even with a team of oxen!  When they piled straw and wood around her to burn her, it wouldn’t light.  Finally someone stabbed her in the throat.  And there are a couple of stories about her eyes being gouged out – either by herself or someone else – before she died.  So she is often pictured holding a plate with two eyes on it!  Anyway – candles, light, St Lucia buns – I guess I’d go with just a package of cinnamon rolls!

Dec 14 – Elizabeth Evelyn Wright – She founded Denmark Industrial Institute in Denmark, South Carolina, as a school for African-American youth. It is present-day Voorhees College, a historically black college (HBCU). She was a humanitarian and educator, founding several schools for black children.  Her father, John Wesley Wright, was an African-American carpenter. Her mother, Virginia Rolfe, was a Cherokee woman. Wright went to a school held in a church basement.  In 1888, she matriculated at Booker T. Washington's Tuskegee Institute as a night student. After two years, Wright moved to Hampton County, South Carolina to assist in a rural school for black children. After the school was burned, she returned to Tuskegee and graduated.

Dec 15  John Horden  He was the first Anglican Bishop of Moosonee, Canada.  He was born in England (1828) and apprenticed to a blacksmith.  He was an active member of the congregation and attended the vicar’s Bible class, which also offered information about missionary opportunities.  Three of the class members volunteered for the Church Missionary society – Horden was rejected because he was thought to be too young to be a church leader in “heathen” areas.  Later he heard from them that the Bishop of Rupert's Land, had made a request for a schoolmaster at Moose Factory, territory of the Hudson's Bay Company, and that he had been appointed to fill the position. They also told him to prepare to leave within a month and indicated that they desired that he marry and take his wife out to assist him in his missionary work!   He contacted his fiancĂ©e of one year, Elizabeth Baker, a teacher who trained at The Home and Colonial School Society, and who also had missionary aspirations, and they quickly married (May 28, 1851)!  On June 8, 1851, the young couple set sail for North America.  The ship arrived at Moose River on August 26 and the passengers were delivered to Moose Factory. The young couple lived at the residence of Chief Factor Robert Miles, affording them some time to acclimate to the daily routines at Moose Factory before moving into the repaired Methodist parsonage just ahead of winter. It was Miles who had persistently urged for a replacement for Barnley at the mission, having lost his two front teeth, he remarked "…it is a labor for me now to read the service."  They were active there for 40 years, translating prayerbook, gospels, hymnals into Cree and other native languages.  

Dec 16 – John La Farge  He was an artist who worked in stained glass, among other things.  He was the first to use opalescent glass in windows, and apparently introduced the method to Louis Tiffany.  The two were close at first, but their relationship soured – there is hint of a lawsuit between the two over patents.  And beyond that, his name rhymes with Lake Labarge, where “strange things were done in the midnight sun” – though there is no hint of his ever making a painting or a window of the event!  Of course it also rhymes with Madam Defarge – “knit one, purl two, repeat”!  Here’s an interesting looking book – What Would Madam Defarge Knit?

Dec 17  Dorothy L Sayers  She wrote crime novels!  She is also credited with the slogan “It pays to advertise.”  So why does the church take note of her?  She also wrote books and articles about the Christian faith.  The religious works of Sayers did so well at presenting the orthodox Anglican position that, in 1943, the Archbishop of Canterbury, William Temple, offered her a Lambeth doctorate in divinity, which she declined, explaining that “I have only served Divinity, as it were, accidentally, coming to it as a writer rather than as a Christian person.” They had an extensive correspondence, in which Temple tried to persuade her to accept a DD, and Sayers said she would see no problem about accepting a doctorate of letters. Temple concluded that he would mention this to others. In 1950, Sayers accepted an honorary degree of D. Litt. from the University of Durham.  She supported women’s rights, but claimed not to be a feminist.  She concluded one essay -

Indeed, it is my experience that both men and women are fundamentally human, and that there is very little mystery about either sex, except the exasperating mysteriousness of human beings in general...If you wish to preserve a free democracy, you must base it—not on classes and categories, for this will land you in the totalitarian State, where no one may act or think except as the member of a category. You must base it upon the individual Tom, Dick and Harry, on the individual Jack and Jill—in fact, upon you and me.

Dec 19  Lillian Trasher She was a missionary in Egypt – she started the first (Church?) orphanage in Egypt and is known as the Nile Mother of Egypt. After becoming engaged to marry minister Tom Jordan, Trasher heard a missionary from India speak. Deciding that her mission lay in Africa, she broke off the engagement ten days before the wedding after her prospective husband failed to share her call.  In 1910 after meeting Pastor Brelsford (or Perlsford) of Assiout, Egypt at a missionary conference, Trasher decided to defy her family's wishes and leave for that country. Inspired as well by opening a bible to Acts 7:34, which referred to Egypt, Lilian and her sister Jennie sailed to Africa with less than 100 dollars in their pockets.  Arriving in Assiout, (some 230 miles south of Cairo), she soon met a man who came to the mission house seeking someone to attend to a dying woman nearby. Lillian and an older woman named Sela went to see the woman, who died shortly after they arrived, but left them her malnourished baby girl, clinging to life. When they arrived, their Arabic translator told Miss Trasher that the old woman then holding the baby (its grandmother) planned to throw it into the great river Nile. At the thought of this Lillian Trasher could not leave the baby, whom she named Fareida. Thus she defied her then-mission organization and began an orphanage.


Some days from the world/earth calendar -

Dec 13

+ Wassily Kandinsky died in 1944, just three days short of his 78th birthday.  (See Dec 16th!)  He was a Russian, then French, painter.  One of the first to turn from natural subjects to abstraction.

Dec 14

+ I love this – in 1911, Roald Amundson reached the South Pole.  In 1958, the Soviets reached “the south pole of Inaccessibility” – the point on Antarctica that is farthest from the ocean.  Actually 546 miles from the geographical South Pole.

+ Sandy Hook School shooting in 2012.

+ John Harvey Kellogg died in 1943, speaking of names in the news!

Dec 15

+ The Bill of Rights was ratified in 1791.

+ James Naismith and his physical education class invented the game of basketball in Springfield, Mass., in 1891.  The score of the first game was 1-0!  They probably would not recognize the game today.

+ Sitting Bull was assassinated in 1890.  He was involved in the Sioux War of 1876-77 and the ghost Dance uprising of 1890.  After the Battle of Little BigHorn/Battle of Greasy Grass, he fled to Canada.  Promised amnesty, he returned, only to be killed in an attempt to arrest him.

+ Frederich Hundertwasser was born in 1928.  He was an Austrian visual artist and architect who also worked in the field of environmental protection.  He was “an opponent of the straight line” and any sort of standardization.  (He wore unmatched socks!)  He designed stamps for Cape Verde and for the United Nations postal administration in Geneva on the occasion of the 35th anniversary of the Universal Declaration of Human Rights.  In 1980, Hundertwasser visited Washington D.C. to support activist Ralph Nader's efforts to oppose nuclear proliferation. Mayor Marion Barry declared 18 November to be Hundertwasser Day as a result.   (Is it still, I wonder?)  Hundertwasser planted trees in Judiciary Square and advocated on behalf of a co-op apartment owner who was taken to court for installing a bay window.  He is best known for the Hundertwasserhaus.  We toured it and had a light lunch.  It was amazing.

Dec 16

+ Beethoven was born in 1770 (well, that’s a guess – he was baptized on Dec 17!), Jane Austin in 1775, Wassily Kandinsky in 1866.

+ Col Sanders died in 1980.  He went through a wide variety of jobs early in life, including running a successful ferry.  He ran a couple of gas stations, which did not do well.  In 1930, the Shell Oil Company offered Sanders a service station in North Corbin, Kentucky, rent free, in return for paying the company a percentage of sales.  Sanders began to serve chicken dishes and other meals such as country ham and steaks.  Initially he served the customers in his adjacent living quarters before opening a restaurant. It was during this period that Sanders was involved in a shootout with Matt Stewart, a local competitor, over the repainting of a sign directing traffic to his station. Stewart killed a Shell employee who was with Sanders and was convicted of murder, eliminating Sanders' competition.  Sanders was commissioned as a Kentucky colonel in 1935 by Kentucky governor Ruby Laffoon. His local popularity grew, and, in 1939, food critic Duncan Hines visited Sanders's restaurant and included it in Adventures in Good Eating, his guide to restaurants throughout the US. The entry read:

Corbin, KY.   Sanders Court and CafĂ©

41 — Jct. with 25, 25 E. ½ Mi. N. of Corbin. Open all year except Xmas.

A very good place to stop en route to Cumberland Falls and the Great Smokies. Continuous 24-hour service. Sizzling steaks, fried chicken, country ham, hot biscuits. L. 50¢ to $1; D., 60¢ to $1

He established the Kentucky Fried Chicken franchise, and later sold it but remained a spokesperson.  In later years he complained especially about the gravy.  “My God, that gravy is horrible. They buy tap water for 15 to 20 cents a thousand gallons and then they mix it with flour and starch and end up with pure wallpaper paste. And I know wallpaper paste, by God, because I've seen my mother make it. ... There's no nutrition in it and they ought not to be allowed to sell it. ... crispy recipe is nothing in the world but a damn fried doughball stuck on some chicken.”  Ok, but folks are sure lining up at the drive-thru window!

Dec 17

+ The first episode of The Simpsons aired in 1989.  I still have not seen any episode.

Dec 18

+ The first performance of The Nutcracker in 1892.  We saw the Minnesota Ballet version at the Rozsa Center a couple of weeks ago.  It was fun.

+ Charles Wesley was born in 1707.  He wrote many, many (like 6,500!) hymns, many of which we still sing today – including Hark the herald Angels Sing and Christ the Lord is Risen Today.  He and his brother John were responsible for the Methodist revival, although Charles was opposed to the idea of a breach with the Church of England.  (They were both C of E priests.)

+ the 13th Amendment to the US Constitution was proclaimed in 1865.  President Abraham Lincoln's Emancipation Proclamation, effective on January 1, 1863, declared that the enslaved in Confederate-controlled areas were free. When they escaped to Union lines or federal forces advanced south, emancipation occurred without any compensation to the former owners. Texas was the last Confederate territory reached by the Union army. On June 19, 1865—Juneteenth—U.S. Army general Gordon Granger arrived in Galveston, Texas, to proclaim the war had ended and so had slavery (in the Confederate states). In the slave-owning areas controlled by Union forces on January 1, 1863, state action was used to abolish slavery. The exceptions were Kentucky and Delaware, where slavery was finally ended by the Thirteenth Amendment in December 1865.

Dec 19

+ A Christmas Carol was published in 1843.  The first printing sold out by Christmas Eve.  By the end of 1844, thirteen editions had been published.  It has never been out of print.  But you saw the movie – you knew that already!  NPR did the Jonathan Winters reading this morning.  Dickens wrote four other Christmas stories - The Chimes (1844), The Cricket on the Hearth: A Fairy Tale of Home (1845), The Battle of Life (1846) and The Haunted Man and the Ghost's Bargain (1848).



That’s what I got for now…..


Comments are moderated – by me – and may take a day to appear

Thursday, December 9, 2021

Words 12.9

 Words Twice a Week        12.9

If you are more into listening than reading, Words Twice a Week is available, along with other good stuff, as a podcast from St Paul’s Episcopal Church.  Click here.


Some thoughts on some of the lessons for this Sunday – Third of Advent


Zephaniah 3.14-20

+ note that most of the book of Zephaniah is given over to words of judgement, but then here at the end is a word of joy and salvation.

+ vs 15, vs 17 – the Lord is in their midst.  How do you understand that claim?

+ note vs 14-17 are in third person, a priest or someone is telling us what is happening; then in vs 18, it switches to first person, God tells us what God is doing, will do.

+ earlier in the book Zephaniah suggest people have become indifferent to God, even in the shadow of the Temple.  (There’s a note in one of my books – “a temple just sits there; a baby gets your attention)  In fact that things have gotten so bad that God would have no option but simply to destroy it all.  I sometimes feel kind of like that, only it’s not that God will destroy but that we will do it to ourselves.

+ one writer notes “the work of the kingdom is shot through with our incompetence and sin”

+ But now – the calls for silence (1.7) and cries (1.11) are replaced with “sing aloud for joy!”

+ God will gather the people back – are we ready to be gathered back to community after the past year and a half?  Tentatively, I guess.

+ “God reigns, and will reign fully.  Because this is assured, our lives can be a celebration of hope.”  Does that work for you?  It kind of does for me, but not completely yet.


Isaiah 12.2-6

+ God, who was angry, has now become salvation.  Similar to Zephaniah, Isaiah 1-12 weaves judgment and salvation back and forth.

+ note God is our salvation, not something we are able to achieve or accomplish by ourselves.  We can do things while we wait, but basically we are waiting.  (What kind of things? Check below for what John has to say.)

+ deep joy, not just superficial happiness.  Joy even in the midst of sorrow and despair.  Have you experienced that?

+ another verb shift – vs 1 is second person singular, spoken to a person (maybe even you yourself!), vs 4 is second person plural – the word is extended to all.

+ the future hope is for God’s intervention in human experience.  How do we think about that?  Has life gotten so bad that it is our only hope?  Do you really need to hit bottom before you can hear God’s word of grace and love?  I don’t think so, but I’m sure it hits you powerfully in that case!

+ vs 3 – “You will draw water…” Is this meant to describe an actual liturgical ritual?  How might it work?

+ “Let this (God’s salvation? God’s presence in our midst?) be known in all the earth.”  What kind of witness does our waiting show?


Philippians 4.4-7

+ “Therefore” (4.1) shows that Paul’s specific guidance here rests on the more universal themes that have gone before.

+ “Rejoice, live in gentleness, do not worry, live in peace.”  Can you do it?  Yes, because “the Lord is at hand.”  Temporally? Spatially? Spiritually?  One writer notes “the Christian life is not lived as a job to be performed, but as a privilege to be experienced in relation to the person and power of Jesus.”

+ The nearness of the Lord allows us to find joy/peace even in our worries.  At least that’s what some people say.  Work for you?


Luke 3.7-18

+ Fred Craddock says that on the way to Christmas you have to go past this guy ranting in the wilderness.  What do you go past on the way to Christmas Eve service?  Hungry people? Frightened people? Sick people? Mis/Disinformed people? Abusive, controlling, powerful people?  If you switch the channel away from the Christmas Special to the news….?

+ John speaks about how to escape the wrath.  Don’t count on your ancestry, or church membership.  Altered lives is what makes the difference.  John suggests that God has standards for human life and will evaluate/judge accordingly.  In fact, even now the axe is laid to the root…!

+ But John also notes that God, through Jesus, gives the power to alter a life.

+ John notes three groups in particular, from which we can generalize -

   1) the well off should move from pure self-interest to genuine generosity;

   2) the tax collectors should move towards honesty and fair dealing.  Swanson suggests this is “working to the rule”, and that organizations (here the Roman oppressors) that experience that decline.

   3) the soldiers should move from greed and abuse of power to contentment.

+ Do you see yourself in any particular one of those groups?

+ Because of what he says, some wonder if he is in fact the messiah, the Lord in the midst of them.  All the gospel writers make clear that he is not, he is the forerunner.  Apparently some folks continued to think John was the messiah.  Is that a danger with charismatic leaders?

+ one writer notes that God created abundance, and poverty is evidence of greed (sin).

+ both John and Jesus baptize – with John it is kind of a wiping the slate clean to start afresh, with Jesus (Spirit and fire) it is the power to live a new (altered) life.

+ reading on to vs 20, we note that both John and Jesus experienced having their words rejected.

+ This is supposed to be the “Joy Sunday” of Advent.  How does this lesson fit into that?

+ this whole bit about the winnowing fork and the wheat and the chaff burning up in the fire – it’s supposed to be a joyful image, I think.  Could it be like burning autumn leaves back when we used to do that?  Could it be like having a bonfire out of leftover construction wood?  Maybe with hot dogs and s’mores?  What do you think?


Seems like a collect about hanging onto joy in the midst of sorrows, fears, reality might be a good exercise for this week.  Let’s see what we can come up with.



Anyway, that’s what I got for now…..


Comments are moderated – by me – and may take a day to appear.